that are the problemfor nonhuman nature and large tracts of the natural world do deserve protectionbut rather what we ourselves mean when we use the label. ( 17 ) Muirs divine manuscript and Wordsworths Characters of the great Apocalypse are in fact pages from the same holy book. On the many problems with this view, see William. They are just ridiculously cute. Due to the increased deployment schedule and demands placed on all branches of the military after September 11, my attendance in school has necessarily come second to my commitment to the military. As we gaze into the mirror it holds up for us, we too easily imagine that what we behold is Nature when in fact we see the reflection of our own unexamined longings and desires. Moreover, we have unassailable evidence that many of the environmental changes we now face also occurred quite apart from human intervention at one time or another in the earths past. The irony, of course, was that in the process wilderness came to reflect the very civilization its devotees sought to escape.
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The same is less true in the gardens we plant and tend ourselves: there it is far easier to forget the otherness of the tree. I continued my statistical training by completing the second graduate statistics course on model comparisons with. ( 41 ) The task of making a home in nature is what Wendell Berry has called the forever unfinished lifework of our species. His own ideal Big Outside bears an uncanny resemblance to that of the frontier myth: wide open spaces and virgin land with no trails, no signs, no facilities, no maps, no guides, no rescues, no modern equipment. Although at first blush an apparently more scientific concept than wilderness, biological diversity in fact invokes 1000 words essay pages many of the same sacred values, which is why organizations like the Nature Conservancy have been so quick to employ it as an alternative to the seemingly fuzzier and. The tautology gives us no way out: if wild nature is the only thing worth saving, and if our mere presence destroys it, then the sole solution to our own unnaturalness, the only way to protect sacred wilderness from profane humanity, would seem. Among the most important studies are Samuel Monk, The Sublime: A Study of Critical Theories in xviii-Century England (New York: Modern Language Association, 1935 Basil Willey, The Eighteenth-Century Background: Studies on the Idea of Nature in the Thought of the Period (London, England: Chattus and. The ease with which Muir celebrated the gentle divinity of the Sierra Nevada had much to do with the pastoral qualities of the landscape he described. The spray in your face, the birds, the salty air, that breeze, the colors, the sound of the waves brushing in and out over those pebbles- very magical indeed. I think, for instance, of a small pond near my house where water bubbles up from limestone springs to feed a series of pools that rarely freeze in winter and so play home to waterfowl that stay here for the protective warmth even on the. The romantic legacy means that wilderness is more a state of mind than a fact of nature, and the state of mind that today most defines wilderness is wonder.
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